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The Missal plainly says that the extension to the congregation is optional.The requirement of the rite is fulfilled in the sanctuary alone.The formality just wasn’t there to encourage a more sober, careful, and accurate presentation.Also, many improvisers just had a sense that the text needed fixing of some sort.
not sure if they were officially dates or not, but you’ve seen each other 3 times. And I learned years ago that the way to avoid being disappointed is to not get excited about things until they’ve come to fruition. etc.” If whether you should text or not is your biggest concern right now, you’re missing the big picture. Yet, because you’re so blindingly excited about the possibility of a relationship with this guy, you’re nervous about every little move you make.
If the texts can just be ignored, why shouldn’t the faithful themselves feel free to take what they want and otherwise discard core teachings of the faith?
This whole practices encourages a general disrespect for the ritual and even the faith itself. Politicized and Newsy Prayer of the Faithful The General Instruction of the Roman Missal says of the prayer of the faithful: “The intentions announced should be sober, be composed with a wise liberty and in few words, and they should be expressive of the prayer of the entire community.” “Wise liberty” seems to be in short supply however.
We do that just because this is our cultural custom. In general, this whole part of the Mass invites confusion and awkwardness, and no matter how much we try to solemnize it, it still has more of the feeling of a civic or social activity than a truly liturgical one. At worst, it can result in hurt feelings and all around confusion. Replacing Sung Propers with Something Else Since the earliest centuries, the liturgy assigned particular scriptural texts to particular liturgical days.
This happens at the entrance, the music between readings, the offertory, and the communion.